In the 6th century BCE, with the collapse of the Neo-Assyrian Empire, a new form of cohabitation was established in many places in northern Mesopotamia and the neighbouring Zagros Mountains: squatter settlements. Once monumental structures seem to have lost their significance as elite sites and were now used for domestic purposes. This book analyses this form of cohabitation.
In a qualitative comparison between the squatter settlements of the four sites Tell Sheikh Hamad, Nimrud, Godin Tepe and Nush-i Jan, this thesis identifies similarities and differences in the appropriation of monumental spaces. Lefebvre''s theory of space is used as a theoretical basis for understanding these appropriations. Methodologically, Hillier and Hanson''s space syntax analysis and Klinkenberg''s sequence-of-events approach are used.
Ultimately, this analysis leads to the conclusion that squatter settlements were not simply temporary settlements that only existed for a few years, but rather established settlements that existed for centuries. It also turns out that the inhabitants of squatter settlements faced particular challenges with the decaying monumental structure, which they met with creativity and inventiveness. Squatter settlements therefore deserve their own consideration and should be seen as a cultural phenomenon of the 6th and 5th centuries in northern Mesopotamia and the central Zagros Mountains.
